National salute to ‘Jingkieng Jri’: Padma Shri for Hally War today

By Our Reporter

SHILLONG, May 24: As the President of India confers the Padma Shri upon Hally War on Monday, the honour signals a rare national bow to the Khasi “bio-engineering” that has outlasted modern infrastructure in the rain-battered gorges of Meghalaya.

War, a craftsman from the Pynursla region of the East Khasi Hills, is among the recipients recognized at the Civil Investiture Ceremony-I at Rashtrapati Bhavan. While modern concrete bridges in the state often succumb to the monsoon, the living structures War has spent 50 years tending—the Jingkieng Jri—only grow stronger with time.

For decades, War has walked the dense forests of the southern slopes, guiding the aerial roots of rubber fig trees (Ficus elastica) across rivers and steep ravines. This ancient practice of “growing” infrastructure is now recognised as a pinnacle of Indigenous Knowledge Technology (IKT).

“This is not just an award for one man; it is a recognition of our ancestors’ wisdom,” said a resident from the Pynursla area. (Contd on P-7)

Pastor’s vehicle vandalised after exposing church fund ‘misuse’

By Our Reporter

SHILLONG, May 24: The vehicle of Rev. McDonald Pyngrope, a pastor at Mawkhar Presbyterian Church who recently flagged the alleged misappropriation of church funds, was vandalised on Sunday evening. The incident is suspected to be a retaliatory act linked to his recent formal complaint.

Rev. Pyngrope lodged an FIR at the Lumdiengjri Police Station after his vehicle was targeted while parked near the Wahumkhrah fencing at Lawmali Pyllun. The pastor had been attending a cottage gathering at a church member’s residence in Wahingdoh and noticed the damage—a smashed right rear door—only after reaching Jaiaw Pdeng.

Notably, no valuables were stolen. Rev. Pyngrope stated that his wallet, ATM cards, and the car’s audio system were left untouched. In his complaint, he requested the police to investigate the act and conduct a preliminary inquiry. (Contd on P-7)

NEHU’s Academic Council to take up FYUP concerns

By Our Reporter

SHILLONG, May 24: The North-East-ern Hill University (NEHU) Academic Council (AC) will address confusion surrounding the Four-Year Undergradu-ate Programme (FYUP) and seek clari-fication from the Pro-Vice Chancellor and the NEP coordinator, senior faculty member Lakhon Kma assured students and parents.

The move follows concerns over a rumoured clause suggesting that stu-dents who enrol in the fourth year of the FYUP would forfeit their eligibil-ity for a three-year bachelor’s degree if they fail to clear their final-year papers, even if they have secured the required 120 credits.

Kma described the reported provi-sion as “absurd,” stating he found no such rule in University Ordinance OC-8 or Regulation RC-12. “I have gone through the relevant ordinances and regulations repeatedly and have not come across any such provision. If such a clause exists, it must be explained and, if found arbitrary, it will have to be done away with,” Kma said.

He confirmed the issue would be formally raised during the next Aca-demic Council meeting. Authorities will be asked to identify the source of the claim, which Kma said has caused “unnecessary anxiety.”

(Contd on P-7)

Sexual harassment row exposes rift within MCA’s top management

By Our Reporter

SHILLONG, May 24: Sexual harassment allegations involving Meghalaya’s Under-23 women’s cricket team have exposed a deepening internal rift within the Meghalaya Cricket Association (MCA), revealing serious administrative discord between its top officials.

The controversy, currently under inquiry by the Meghalaya State Commission for Women (MSCW), has highlighted a breakdown in coordination between MCA President James PK Sangma and Honorary Secretary Rayonald Kharkamni.

The friction became evident through two conflicting player lists issued on March 31 for the Under-23 Women’s NECDC tournament in Sikkim. A list signed by Kharkamni named Baiahunlang Mylliemngap as team manager, removing Sanjay Mandal, (Contd on P-7)

“A question of convergence” – Between Constitutional Anxiety and Cultural Alarmism

By Patrick P. Sawian

The article “Is Khasi Identity Heading Toward a Constitutional Crisis?” by Bhogtorom Mawroh, in The Shillong Times issue dated 23rd May 2026, raises a provocative and intel- lectually stimulating concern regarding the future of Khasi identity, customary law and constitutional protections in Me- ghalaya. Using the succession dispute in Hima Sohra and the PIL filed by Syngkhong Rympei Thymmai against matrilineal lineage laws as reference points, the article argues that attempts to reinterpret or dilute Khasi customary systems may eventu- ally trigger a constitutional crisis with far-reaching implications for Scheduled Tribe status, Sixth Schedule autonomy, and even land ownership patterns in Meghalaya. At one level, the article deserves credit for drawing attention to a deeply important issue often ignored in mainstream Indian constitu- tional discussions: the fragile re- lationship between tribal identity and customary continuity. The article correctly observes that many constitutional protections granted to tribal communities in India are historically tied to the preservation of distinctive customary systems, indigenous governance structures, lineage practices and traditional social institutions. In that sense, the anxiety surrounding the weaken- ing of Khasi customary institu- tions is not entirely imaginary.

However, while the article raises legitimate concerns, it also tends at times toward constitu- tional alarmism by implying that social evolution or reinterpreta- tion of customs could inevitably culminate in the collapse of Khasi constitutional protec- tions. The reality is far more complicated.

The strongest argument in the article concerns the gradual erosion of Khasi customary institutions themselves. There is little doubt that Khasi society is undergoing profound trans- formation. Urbanization, migra- tion, global education, private property economics, intermar- riage, nuclear family structures and globalization are steadily re- shaping traditional relationships within the Kur, the authority of the Kñi and the functioning of the Dorbar system. Younger generations increasingly par- ticipate in globalized modernity rather than living entirely within clan-based customary frame- works. This cultural drift is real and observable, irrespective of which political party governs India or Meghalaya.

The article is therefore cor- rect in arguing that if traditional institutions weaken excessively, the philosophical basis of tribal autonomy may also weaken over time. Courts in India have occasionally examined the con- tinuity of customary practices while dealing with tribal iden- tity disputes. The Supreme Court judgment discussed in the article, especially its em- phasis on retaining essential tribal characteristics and social organization, understandably alarms communities that fear cultural assimilation. Yet the article arguably stretches this concern too far when it suggests that patriliny, reinterpretation of succession, or social moderniza- tion could realistically lead to widespread loss of Scheduled Tribe status in the foreseeable future. India already recognizes many tribal communities that have undergone enormous social transformation through Christi- anity, capitalism, urbanization, electoral politics and modern education while still retaining ST recognition. Tribal iden- tity under Indian constitutional practice has never depended exclusively on preserving one isolated customary feature in a frozen historical form.

If constitutional identity re- quired absolute preservation of pre-modern customs, many tribal communities across India would already have lost their status decades ago. Khasi society itself has changed dramatically under colonial administration, mis- sionary influence, and modern state structures. Yet Khasi iden- tity survives robustly. The issue therefore is not whether Khasi society changes, but whether it changes so radically that it becomes entirely indistinguish- able from dominant non-tribal social systems. That is a much higher threshold than the article sometimes implies.

The article also places sub- stantial emphasis on the PIL challenging matrilineal lineage laws. Here again, the deeper is- sue may not simply be “tradition versus anti-tradition,” but rather competing interpretations of how Khasi society should mod- ernize. Reformist Khasi groups argue that customary systems contain ambiguities and inequi- ties requiring reinterpretation in contemporary contexts. Their critics see such reforms as dan- gerous openings through which constitutional protections may gradually unravel. The conflict is therefore not merely between Delhi and Khasi tradition, but also between competing Khasi visions of modernity itself.

Another important dimen- sion raised indirectly by the article is the fear of centraliza- tion within the Indian Union. Although there is no publicly proven conspiracy to dismantle Khasi institutions, indigenous anxieties do not emerge in a vacuum. Across India, especial- ly under stronger centralized political currents, there has been increasing emphasis on legal uniformity, national integration, centralized governance, and harmonization of exceptional regional arrangements.

From this perspective, insti- tutions such as Sixth Schedule councils, customary inheritance systems, and tribe-specific gov- ernance structures may appear ideologically awkward within a highly centralized nation-state model. This partly explains why many indigenous communities become suspicious whenever customary succession systems are litigated or autonomous institutions are weakened po- litically. History offers many examples where negotiated autonomies were gradually diluted through administrative integration rather than outright abolition. Native American treaty systems in the United States, the dismantling of clan authority in the Scottish High- lands, the erosion of princely autonomy in post-independence India, and the gradual dilution of Article 370 in Jammu and Kashmir all demonstrate how central states often expand au- thority incrementally over long periods. Centralization rarely announces itself dramatically.

It typically advances through legal reinterpretation, admin- istrative standardization, eco- nomic integration, educational homogenization, weakening of traditional elites, and genera- tional cultural change.

Seen in that global historical context, the anxieties put out in the article are neither irrational nor unique.

At the same time, however, indigenous fear can itself be- come politically absolutist. One danger in debates surrounding identity is the temptation to treat all reform as existential be- trayal. Societies cannot remain permanently frozen in the exact form they existed centuries ago. Customary systems his- torically evolved continuously even before colonialism and constitutionalism emerged. The challenge is therefore not whether Khasi society modern- izes, but whether modernization can occur without severing the deeper cultural logic that sustains Khasi identity.

The more immediate and realistic risks facing Khasi society are probably not sud- den constitutional extinction, but slower structural tensions involving commercialization of ancestral property, weakening clan accountability, politiciza- tion of identity, generational fragmentation, and increasing conflict between constitutional modernity and customary law. These are serious concerns, but they differ from apocalyptic scenarios predicting imminent collapse of Sixth Schedule protections or sudden mass removal of ST status.

The article succeeds best not as a literal constitutional prediction, but as a warning against civilizational compla- cency. Its silver lining is that it serves as a stark reminder to Khasi society that customary systems cannot survive merely through slogans or emotional attachment. Institutions survive only when communities con- tinue practicing, adapting, and legitimizing them meaningfully across generations.

The deeper question con- fronting Khasi society today is therefore neither simple traditionalism nor blind mod- ernization. It is whether Khasi identity can evolve intelligently without dissolving the custom- ary foundations that historically justified its constitutional dis- tinctiveness within the Indian Union; and perhaps that, more than succession disputes or litigation over lineage alone, is the real constitutional question looming quietly over Megha- laya’s future.

Shillong Is Warming. The Planet Is Calling.

By Balakmen Suting, Email: [email protected]

A personal alarm from the hills of Meghalaya and a plea for all of us to act before it is too late.

I grew up pulling a pullover over my shoulders even in the middle of July. That was Shillong “the Scotland of the East” where the clouds never quite left the hills, the pine trees dripped with mist, and the air carried a chill that made blankets feel like old friends. That was barely a decade ago. I was a child then, and the cold was simply the world as I knew it.

Today, I reach for a fan.

That sentence would have sounded like fiction to my younger self. Fans in Shillong? We never needed them. The altitude nearly 1,500 meters above sea level kept the city cool, naturally, effortlessly, as it had for generations. But something fundamental has shifted in the hills of Meghalaya, and the shift is not subtle. It is visceral. It is the absence of a pullover in July. It is the presence of heat where heat had no business being.

“The cold is not just a memory. It is a warning written in rising temperatures across the hills we once called home.” A decade of lived experience in Shillong.

When Personal Memory Becomes Climate Data

Science has a name for what I am describing: experiential climate changes the lived, embodied recognition that the world is no longer what it was. And the data from the northeast Indian highlands are unambiguous. Temperatures in the region have been climbing steadily, monsoon patterns are becoming erratic, and microclimates that sustained unique biodiversity for millennia are under stress.

But data can feel distant. What cannot feel distant is the memory of wearing a thick jacket to school in May, and comparing it to today, when children in those same classrooms fidget under the slow sweep of a ceiling fan. The numbers confirm what the body already knows.

Statistical contexts reveal a telling shift: where average summer highs lingered around ~17°C just a decade ago, recent summers have frequently recorded reported highs spiking to ~24°C and above.

Shillong is not an isolated case. It is a mirror. Across the world, from the glaciers of Ladakh to the coral reefs of the Pacific, from the Amazon basin to the Arctic tundra, ecosystems that evolved over millions of years are being disrupted in the span of human lifetimes. The Scotland of the East is warming. And if Shillong is warming, a city blessed with altitude, cloud cover, and forest then we must reckon with what that means for the rest of our fragile, breathing world.

Biodiversity Is Not Background

The warming of Shillong is not just a comfort problem. It is a biodiversity emergency in miniature. The northeastern highlands of India are part of one of the planet’s most extraordinary biological hotspots. The forests of Meghalaya harbour orchids found nowhere else on Earth, amphibians adapted to its unique microclimate, insects, birds, and fungi woven into food webs of staggering complexity.

When temperatures rise even a few degrees, these intricate webs begin to unravel. Species that evolved to thrive in cool mist cannot simply relocate to a higher altitude that does not exist. Pollinators fall out of sync with the flowers they evolved alongside. The moss that covers Shillong’s famous living root bridges those extraordinary structures grown by the Khasi people over centuries depends on consistent humidity that is no longer guaranteed.

This is what biodiversity loss looks like from the inside. Not just the extinction of a distant species in a faraway place, but the quiet disappearance of the familiar, the cool mornings, the particular birdsong, the ferns that lined the paths you walked as a child.

Acting Locally for Global Impact

Today, 22 May 2026, the world marks the International Day for Biological Diversity, under the theme “Acting locally for global impact.” The theme could not be more apt. Because what has happened to Shillong’s weather is the cumulative result of countless local decisions about energy, about land, about consumption, about forests made across every corner of the planet. And the reversal of that damage must be equally distributed: local action, in every community, every city, every school, every home.

To realize this global framework locally, citizens can engage across three foundational pillars:

  • Look & Learn: Explore biodiversity in your own neighbourhood. Understand the Kunming-Montreal Framework and your country’s commitments.
  • Connect & Act: Join community walks, citizen science, and local conservation projects. Find others working for nature near you.
  • Share: Tell your story. Use #BiodiversityDay to let the world know what nature means to you, and what you are doing to protect it.

Global frameworks matter. The 23 targets of the Kunming-Montreal Global Biodiversity Framework, agreed upon by nations as the world’s blueprint to halt and reverse biodiversity loss, set an ambitious course. But frameworks only live through people. Through a child in Shillong noticing the heat. Through a community planting native trees. Through a city pledging to restore its wetlands. Through every ordinary person who refuses to look away.

The Only Thing We Own

We debate what we own, our homes, our savings, our borders, our futures. But in truth, there is only one thing that belongs to every single one of us without exception, without negotiation, without purchase: this planet. The soil beneath our feet, the air we breathe, the water that falls on Shillong’s rooftops and runs down into rivers that become seas.

We did not earn the Earth. We inherited it. And like any inheritance left carelessly, it can be squandered in a generation.

I think of the pullover I no longer need. I think of the children growing up in a Shillong where fans are ordinary. I wonder what they will think is ordinary, thirty years from now, if we do not act. I wonder what they will have been told that the Scotland of the East used to feel like, the way I now tell stories of cold July mornings as if they were legends.

Let those stories not become myths. Let us be the generation that turned the temperature not just on a thermometer, but in the collective will of humanity.

The planet is not lost yet. But it is asking. Loudly, warmly, urgently it is asking us to listen.

Note:

This article is submitted on the occasion of the International Day for Biological Diversity (May 22, 2026) to highlight localized climate impact within the state of Meghalaya.

Contact: Balakmen Suting, Email: [email protected]

MODI reforms

CONVENING a meeting of his council of ministers, Prime Minister Narendra Modi has sought to set the government’s goal for 2047, the 100th year of Independence. This long haul also marks a century of Desi rule by India’s elected governments. The PM stressed the need for reform initiatives that would make people’s lives “more comfortable.” He said the next generation of reforms must receive more attention and achieve all-round growth. These should help the nation prosper. He also stressed that people’s lives should move at a smooth pace. Another call to the ministers was to avoid any pendency of work vis-Ă -vis their departments and initiatives. The occasion was the completion of two years of Modi’s third term in power. He has three years left to complete his total of 15 years. Ideally, this should be the time to take stock of what his government achieved for the nation and where it erred.

For one, the Modi years in Delhi were years of political stability. There have been no internal tumults other than in Manipur and the series of terrorist mayhem in places like Pulwama, Pahalgam, Pathankot, and Uri. India’s military responses to these were stronger than those of the past — though these, mainly Operation Sin-door, produced less than expected results. Yet, overall, the terrorism scenario is under control. Regarding the reforms, the PM stresses that at this late hour that there has been an abject failure across sectors. The implementation of the market reforms through GST, conceived by the Manmohan Singh government but taken forward by Modi, was one commendable step. Modi did not show the nerve to push through his government’s agricultural reforms. Faced with protests from vested interests, he abandoned these bills. Education reforms that his government attempted meant little other than its thrust on religion-linked matters. A sound education system is important for the new generation. Modi has also not shown the courage to introduce judicial and bureaucratic reforms. This is undercutting both social and economic progress. Fact is, other than the development of the highway sector or the like, nothing much has changed over the past 12 years. The lives of the large mass of ordinary people have not changed significantly, as is also evident in India’s per capita income rankings. Building more ports or airports are natural progressions.

The PM’s call to his ministers to ensure that work is not held up in government departments — and actions in that direction– should have happened from the very outset of his governance. The dragging of feet by politicians and bureaucracy on flimsy grounds is delaying the progression of many state and central projects. The much-touted Bullet Train project, for instance has not materialised. It was announced in 2014 but the pilot project itself between Ahmedabad and Mumbai has not been completed as yet. This is principally a system weakness. The old-fashioned styles of India are often juxtaposed with the jet-speed of project implementations in China or the UAE. This is because they have strong governance systems and accountability which is not visible in India.

“Taco” and the Exhausted Theatre of Global Power

By Patrick P Sawian

By Patrick P Sawian

For millions across the world, Donald Trump appeared either as a revolutionary outsider, a nationalist saviour, a dangerous demagogue, or the final boss battle of liberal democracy. But perhaps the more unsettling possibility is simpler. What if Trump was never the central player at all? What if he was merely another highly visible piece on a board controlled by forces far older, wealthier, and more structurally permanent than any elected president?

This increasingly cynical interpretation of geopolitics has gained traction not only among internet conspiracy circles but also through the writings and warnings of respected scholars, econo-mists, diplomats, and military analysts over decades but the underlying theme often converges -modern democra-cies may be far less governed by ordinary citizens than by entrenched networks of in-stitutional, financial, military, and geopolitical power.

Modern politics increas-ingly resembles a gigantic emotional management sys-tem. Citizens are encouraged to choose tribes, hate oppos-ing tribes, worship charis-matic personalities, consume outrage as entertainment and mistake elections for deep structural transforma-tion. Meanwhile, beneath the spectacle intelligence systems, military alliances, banking structures, lobbying networks, and multinational corporate influence remain, and strategic geopolitical objectives continue across administrations. Presidents come and go but the machin-ery survives. This was one of the recurring themes in the broader works of Chomsky, who frequently argued that democratic systems often manufacture public consent rather than reflect fully in-formed public will. Media systems, political institutions, and elite interests interact to create the illusion of broad participation while limiting acceptable boundaries of policy debate. In this inter-pretation, Trump was not necessarily the destroyer of the system. Nor its saviour. He may simply have been one more spectacularly loud actor inside it.

The phrase “deep state” has become controversial because it is often used care-lessly. Yet stripped of sensa-tionalism, the concept simply refers to the possibility that unelected power networks possess enormous continu-ity independent of electoral cycles. Not necessarily se-cret cults in underground tunnels. Rather intelligence bureaucracies, defense con-tractors, transnational finan-cial institutions, lobbying ecosystems, strategic think tanks, multinational corporate interests, permanent diplo-matic establishments and geopolitical alliances whose incentives outlive individual politicians.

This interpretation be-comes harder to dismiss when one notices how often wars continue across presiden-cies, surveillance expands regardless of party, financial systems protect the same interests and foreign policy continuity persists despite dramatic campaign rhetoric. Trump may have disrupted elite aesthetics, but the under-lying architecture of power

remained remarkably intact. Economist Jeffrey Sachs has repeatedly criticized what he sees as catastrophic inter-ventionist policies pursued by sections of the American foreign-policy establishment after the Cold War. Sachs argued that NATO expansion, regime-change strategies, militarized geopolitics and re-fusal to accommodate emerg-ing multipolar realities have contributed dangerously to global instability. Similarly, scholars such as Mearsheimer warned for years that push-ing geopolitical confronta-tion toward Russia’s borders would eventually produce severe consequences. Yet

these warnings were often marginalized while military-industrial momentum con-tinued moving forward. The deeper tragedy is that modern states increasingly appear trapped inside systems that reward escalation more easily than restraint.

Trump marketed himself as an enemy of the establish-ment and in some cultural respects, he genuinely fright-ened sections of the political elite because he shattered traditional norms of presenta-tion and communication. But critics argue that structurally the empire remained opera-tional. Military spending remained immense. Sanc-tions intensified. Strategic rivalries escalated. Defence industries continue to prosper. The dollar-centered financial order remained central. The personalities changed and the machinery adapted. This creates the unsettling sus-picion that modern politics often resembles professional wrestling: the rivalries are emotionally real to audiences, yet the arena itself remains owned by the same interests regardless of who wins.

Perhaps the most danger-ous aspect of the present geo-political moment lies beneath ideology entirely: the struggle over the future of the global financial order. For decades, the U.S.-centered system ben-efited enormously from dollar dominance, energy markets priced in dollars, SWIFT infrastructure, sanctions le-verage and institutional con-trol through organizations such as the IMF and World Bank. This architecture gave the United States extraordi-nary global influence. But now a growing bloc centred around China, Russia and the broader BRICS framework is increasingly attempting

to build alternative systems by de-dollarisation, parallel financial infrastructures, local currency settlements, energy diversification and multipolar economic arrangements. To old-school Atlantic power structures, this is not merely economic competition. It is existential, because empires can tolerate many things more easily than they tolerate monetary decline.

What makes the situation particularly dangerous is psychological. Great pow-ers rarely accept decline gracefully. History repeat-edly shows that dominant systems often become most volatile precisely when they sense erosion of their su-premacy and this is where the modern world begins entering frightening territory. If sections of the Western es-tablishment perceive BRICS expansion, Chinese industrial

dominance, Russian strategic resilience and the emergence of parallel financial systems as existential threats to the post-1945 order, then geo-political escalation becomes increasingly probable. Not necessarily because leaders are irrational, but because systems fighting for survival often become incapable of compromise. Meanwhile the opposing bloc sees itself not as revolutionary aggressor, but as correcting centuries of Western dominance. Thus both sides increasingly view themselves as defensive civi-lizations. That is historically a very dangerous combina-tion.

Perhaps the most despon-dent realization of all is that ordinary citizens across the world may possess far less in-fluence over these trajectories than democratic mythology suggests. Americans, Europeans protest, Russians mobilize, Chinese strategize, developing nations hedge, yet enormous structural forces continue moving beneath public consciousness: finan-cial systems, energy routes, military alliances, resource competition, technological supremacy, and elite geopo-litical calculations. The pub-lic watches political theater. The deeper systems negoti-ate survival and somewhere beneath the noise lies a grim possibility: that humanity is approaching a historical transition where an old global order refuses to surrender dominance while a rising alternative refuses to remain subordinate. History teaches that such moments are rarely peaceful.

Some of the darker and more cynical interpretations of modern geopolitics go even further. They argue that systems facing existential geopolitical transition often require political figures will-ing to operate beyond the polished restraint of conven-tional statesmanship. In that interpretation, a disruptive and unpredictable leader becomes strategically use-ful precisely because he can say and do things that more disciplined establishment figures would hesitate to attempt publicly. To critics holding this view, Donald Trump appeared almost per-fectly engineered for an age of escalating confrontation: combative, unfiltered, trans-actional, media-obsessed and seemingly immune to the diplomatic etiquette that constrained earlier presi-dents. Supporters viewed this as authenticity. Opponents saw recklessness. But some geopolitical skeptics inter-preted it differently: as the ideal personality for an era in which sections of the po-litical establishment wanted to intensify pressure against rising powers such as China and Russia while maintaining plausible distance from the consequences. In this cynical reading, Trump’s chaos was not necessarily a malfunction of the system -but part of the system’s utility. His confron-tational rhetoric, trade wars, institutional disruption and constant media turbulence created an atmosphere where extraordinary policies could emerge beneath a permanent cloud of spectacle and emo-tional exhaustion. Whether one agrees with that inter-

pretation or not, it reflects a growing public suspicion that modern politics increasingly rewards theatrical person-alities capable of dominating public attention while deeper structural forces continue op-erating in the background.

This also feeds another recurring theme in politi-cal cynicism: the idea that democracies often preserve legitimacy through carefully staged conflict between insti-tutions. A president is inves-tigated. Congress performs an outrage drama. Media ecosystems amplify scandal. Courts intervene. Opposition parties condemn abuses. The machinery of accountability becomes highly visible. And yet critics argue that despite the spectacle of resistance, many deeper geopolitical tra-jectories remain surprisingly continuous across adminis-trations. Thus emerges the haunting perception among some observers that political systems sometimes function like enormous theatre produc-tions – public conflict on the surface, institutional continu-ity underneath. Within that framework, even impeach-ment battles, investigations, or political obstruction can appear less like revolution-ary ruptures and more like mechanisms designed to re-assure the public that checks and balances remain fully operational.

The tragic irony is that citizens across the world increasingly distrust both extremes simultaneously: they distrust charismatic lead-ers, yet they also distrust the permanent institutions supposedly restraining them. And once a population begins suspecting that both rebellion and opposition may merely be different performances inside the same structure, politi-cal despair deepens rapidly, because the most unsettling possibility is not necessarily that hidden actors control every event. It is that mod-ern systems of power have become so large, intercon-nected, and self-preserving that individual leaders, no matter how often they dra-matically shoot themselves in the foot, increasingly func-tion as temporary performers inside forces far bigger than themselves.

Whether Trump is hero, villain, disruptor, or pawn may ultimately matter less than the larger system sur-rounding him. The deeper struggle appears increasingly civilizational, between an aging unipolar order attempt-ing to preserve financial and

geopolitical supremacy and an emerging multipolar bloc, determined to reshape the architecture of global power. The tragedy is that neither side appears psychologically prepared for graceful transi-tion. Old empires fear humili-ation. Rising powers reject subordination. Economic sys-tems harden into geopolitical weapons and populations everywhere are emotion-ally mobilized through media narratives that reduce vast structural conflicts into tribal spectacles.

Meanwhile ordinary citizens -American, Rus-sian, Chinese, European, Indian, Middle Eastern and African -continue living beneath systems far larger than themselves, watching leaders perform certainty while the world edges uneas-ily toward a future nobody fully controls.

FYUP transition: NEHUTA asks students to stick to three-yr prog

By Our Reporter

SHILLONG, May 23: The North-Eastern Hill University Teachers’ Association (NEHUTA) has warned students to avoid the fourth year of the new Four-Year Undergraduate Programme (FYUP), advising them to stick to the traditional system due to the university’s failure to establish a clear transition to postgraduate studies.

NEHUTA president Lakhon Kma told reporters that students completing their third year currently face a “safer option” by enrolling in the existing two-year Master’s programme. He cautioned that continuing into the fourth year of FYUP involves significant risk, as NEHU has yet to finalize the mechanism for the proposed one-year Master’s degree.

“If students exit after the third year and pursue the two-year Master’s programme, their academic path is clear because that system is already in place. But if they continue into the fourth year, there is uncertainty since the university has not prepared the transition mechanism,” Kma said.

Criticising the university’s approach, Kma stated that NEHU reversed the logical “bottom-up” implementation of the National Education Policy (NEP). Instead of evolving semester by semester from the undergraduate level, the university introduced changes at the postgraduate level first, disrupting natural academic progression.

The association highlighted that the university is now struggling to redesign its syllabus and academic structure to link the FYUP’s fourth year with postgraduate courses. Kma noted that NEHU cannot immediately phase out the two-year Master’s programme while the transition remains incomplete.

Recalling previous protests by NEHUTA and the Meghalaya College Teachers’ Association (MCTA), Kma alleged that the university and the state government rushed the NEP roll-out despite warnings about inadequate infrastructure, curriculum frameworks, and classroom facilities.

“We clearly stated at that time that the university was not ready. We opposed it because we did not want the future of students to be affected,” Kma said, adding that the teachers’ concerns were ignored, leading to a “haphazard implementation.”

NEHUTA is now calling for urgent deliberations with-in the university’s Academic Council to address these infrastructure and curriculum gaps to prevent further jeopardy to students’ academic futures.

NEHUTA welcomes move to appoint new VC

Seeking to arrest a his-toric decline in Meghalaya’s premier central university, the Ministry of Education has officially kickstarted the search for a new Vice-Chancellor to replace Prof. PS Shukla, whose tenure the NEHUTA has branded the “worst” in the institution’s 50-year history.